Astrology based on nakshatra

The Nakshatras are classified into Andhandha Andhaksha , Madhyandha Madhyaksha , Mandhandha Mandaksha and Sulochana Swaksha Nakshatras based on the return of stolen or lost valuables, goods etc. Nakshatra or the Birth Star is an important element of Indian vedic astrology. There are 28 nakshatras , however only 27 nakshatras are considered for calculations. You can find your nakshatra and other astrological birth details using your date and place of birth.

Know more about all 27 nakshatras - nakshatra names, nakshatra characteristics, compatibility etc Birth Date Year Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Day 01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 You demand the highest quality in all areas of life and love is no exception. You may form a marriage which financially or materially benefits you.

Understand the 27 Nakshatras

You have the potential for a long, stable marriage, but you may choose to be alone rather than settling for less than you feel you deserve. You seek partners who share your culture, morality and ideals. You are highly compatible with natives of Purvaphalguni, the eleventh nakshatra. Each pada highlights different attributes and qualities of the nakshatra. Each pada is ruled by a different zodiac sign and that sign's ruling planet ruling planet, and is associated with a different sound.

The word "pada" means "foot" or "step" and the pada indicates a step you are taking in this life.

Nakshatra – Stars in Astrology, Nakshatra Astrology, Nakshatra Horoscope

The Moon in your birth chart is in the first of the four padas of Magha 0 to 3 deg 20 min Leo. The first pada of Magha is ruled by Aries and Mars. It's sound is "Ma" as in "Majestic". This pada exalts Magha's leadership abilities, courage, and self-confidence. It is highly self-centered, energetic, motivated and directed. It's motivation is personal glory.

It's archetype is the military general. Appendix Described below are some terms that have been used in this report. Each nakshatra relates primarily to one these essences, but also includes others within on two deeper levels. The first nine nakshatras are influenced by Rajas, the second nine by Tamas, and the third nine by Sattwa.

On another level, the first three nakshatras are influenced by Rajas, the second three by Tamas, the third three by Sattwa and on and on. So there are three levels at which a nakshatra is affected by an essence, the first and most immediate, the second one that binds it into a triad with it's neighbors i.

Ashwini, Bharani and Krittika , and the third which groups the nakshatras into three groups of nine. The wheel of the nakshatras is a microcosm of the human experience. The first nine nakshatras from Ashwini to Ashlesha influenced by Rajas relate to childhood and adolescence and the excitement, vitality, aspirations and energy associated with this phase of life.

Nakshatra - Birth Star Compatibility, Characteristics Astrology Predictions

The second nine from Magha to Jyeshta espouse the qualities of Tamas, and relate to adulthood, the phase of life in which one is most concerned with the material world. The third nine from Mula to Revati are sattwic in essence and relate to old age, the part of life in which one becomes concerned with spiritual matters. Three nakshatras are affected by the same essence on all three levels, giving us an idea of the purest manifestation of the gunas.

Ashwini is completely rajasic. Ashwini is the first initiatory nakshatra of the cycle and exemplifies the qualities of action, motivation and fiery enthusiasm associated with Rajas. Chitra is completely tamasic. It is the closest nakshatra to the center of the wheel. Chitra is involved in weaving the fabric of Maya, or illusion, emanating the illusionary and obscurity-loving essence of Tamas.

Revati is sattwic on every level. Revati represents ultimate spiritual transcendence. Sattwa means "being", "existence", "sacred" or "pure".

Nakshatra Basics

Sattwic nakshatras are balanced, kind, and compassionate. They promote lucidity, clearness of thought and speech, and gentleness. Sattwa is the essence of the joy of being. It is radiant and subtle. The color of Sattwa is white. Tamas means "darkness", "obscurity" or "inertia". Tamasic nakshatras are chaotic, slow, confused and destructive. They are more immersed in the material realm than the realm of spirit.

They are known to promote entropy and mental instability.

Star Match (Asta Koota matching)

Tamas is as dark and heavy as Sattwa is clear and light, creating a duality between these two essences. However it must be noted that they are both concerned with just being, or existing, rather than acting. The color of Tamas is black. Rajas means "atmosphere" or "air".

Rajasic nakshatras stimulate action in the material realm. They are proactive, volatile, changeable, inspirational and driven. Unlike Tamas and Sattwa, Rajas is glorified by movement rather than stillness. In Rajas, the desire to attain goals is combined with the fear of loss and failure. The oscillation between these two powerful feelings creates the impetus for change and action. The color of Rajas is red. Each nakshatra is classified as either rakshasa demonic , deva godly or manushya human. Understanding the attributes of these three types of beings can dramatically illustrate the personalities of the nakshatras.

Rakshasas, typically translated as "demons", are cosmic beings which embody many qualities which are terrifying to humans. In the Vedas, they are known to cause all kinds of mayhem, including disturbing sacrifices and religious rituals, giving priests hell, and desecrating graves. They love war and chaos and are magnetically attracted to battlefields and locations of human strife and despondency. They have been known to eat human flesh as well as cannibilize each other. Rakshasas are the harbingers of discord and dissolution. They practice magic to create illusions and can change their own forms at will.

Devas are known as "gods", "angels" or "celestial beings". They are similar to rakshasas, yet whereas rakshasas bring chaos, devas traditionally maintain order in the world. They are responsible for managing natural forces, both elemental fire, water, land, wind, trees, storms, rocks and abstract birth, death, love, knowledge, prosperity. The word "deva" gives us the Latin "deus" meaning god , the French "dieu" also god , and the English "divine". The delineation between rakshasas and devas is not always as clear, as the line between order and chaos can be fuzzy at best.

For example, Kali is a goddess who personifies the qualities we normally associate with demons; a terrifying appearance and a penchant for battlefields and corpses.

Today's nakshatra • Birth details for Oct 9, 12222

On the other hand, the Vedas speak of rakshasas like Vibhishana who were kind, gentle and humble sattwic in essence. These "tribes, classes, or flocks" of beings are multifaceted and complex. Perhaps the most complex and confusing of all is the tribe of manushya, the humans. They can exhibit both the benificent and malevolent qualities associated with devas and rakshashas, and in more amplified extremes. Some of the most auspicious nakshatras, such as Rohini and Purvashada are human, as well as some of the most bitter and astringent, such as Purvabhadrapada and Ardra.

Each nakshatra relates to one of these tattwas and it's qualities.


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Aakash known as aether, spirit or quintessence is the invisible life force pervading all existance. It relates to the human sense of hearing. Sound waves are the invisible yet comprehensible manifestation of the spiritual world. Vayu air is the breathe of the planet. It relates to inspiration, flow, mental activity, flexibility, travel and change. It's human sense is the sense of touch, as air touches skin. Agni fire is the element of action, motivation, color and purification. It relates to the sense of sight, as light the fire of the Sun illuminates the world for us to see.

Jala or Apas water is the element of the emotional realm. It's sense is that of taste, as we must ingest water and fluids to survive. Privthi earth is the element of matter, form, substance and sustenance. It relates to the sense of smell, the most primal and survival-oriented of the senses. It is also the sense most strongly linked to memory. Dispositions: The guna essence and gana type of a nakshatra exposes it's inner nature.

The nakshatra's disposition shows how it displays itself to the outer world. There are six basic dispositions: Chara nakshatras are known to be moveable or ephemeral. They interact with the world by constantly moving, changing, and blending into whatever environment they temporarily inhabit. Chara nakshatras evolve quickly and frequently recreate their forms for circumstantial adaptability. In a fight, they will probably choose to flee.

Tikshna known as sharp, hard or dreadful nakshatras are brutal, violent and ruthless. They are domineering in their environments and forceful in their approach to life. They can be impartial to the point of heartlessness. Ugra aggressive nakshatras are passionate, driven, protective and life-loving. They interact with the world in a pro-active way and are constantly modifying their surroundings. They can often be forceful, like the Tikshnas, but their force is warmer and more emotionally charged.

Laghu light and swift nakshatras are mentally acute, cunning and witty. They also have an innate advantage in business and health. Laghu nakshatras tend to outsmart their opponents when conflict arises in life, making their position highly auspicious. Mridu soft and tender nakshatras are highly sensitive. They are artistic, empathetic, intuitive and emotional. Mridu nakshatra natives tend to value sharing and community above all else.

Misra mixed soft and sharp nakshatras combine Mridu's sensitivity with Tikshna's ability to destroy unwanted influences. There are only two Misra nakshatras, Krittika and Vishahka, which are interestingly both under the influence of the fire god Agni. Upward looking nakshatras are extroverted, expansive, expressive and concerned with the future and the world at large.